Valley of Grace
Visit the oldest Mission Station in South Africa, with its beautiful setting at the foot of the Riviersonderend Mountains about 30 km from Caledon
The Moravian Church (originated in 1457 in Moravia, today part of Slovakia) had a particular zeal for mission work and in 1737 the young bachelor missionary Georg Schmidt was sent to the Cape. Many thought that mission work among the Khoi (Hottentots) was attempting the impossible, but in spite of this Schmidt settled on 23 April 1738 in Baviaans Kloof (Ravine of the Baboons) in the Riviersonderend Valley.
Schmidt became acquainted with an impoverished and dispersed Khoi people who were practically on the threshold of complete extinction. Apart from the few kraals which still remained, there were already thirteen farms in the vicinity of Baviaans Kloof. Within a short while Schmidt formed a small Christian congregation. He taught the Khoi to read and write, but when he began to baptise his converts there was great dissatisfaction among the Cape Dutch Reformed clergy. According to them, Schmidt was not an ordained minister and so was not permitted to administer the sacraments. Consequently he had to abandon his work, and in 1744, after seven years at Baviaans Kloof, he left the country.
Only in 1792 did the Moravians obtain permission to resume
Schmidt’s work at Baviaans Kloof. For this task three missionaries, H.
Marsveld, C. Kühnel and D. Schwinn, were chosen. When they arrived they found
the ruins of Schmidt’s dwelling, with a great pear tree in the
garden. There was also an old woman, Magdalena, whom Schmidt had baptised, whose
acquaintance they made. She was able to show them a Bible (on display in museum), kept in a leather
bag, which had been given to her years ago by Schmidt. The missionaries listened
with amazement when she asked her daughter to read a portion of the New
Testament to them. When the work in Baviaans Kloof was resumed, the missionaries
and the members of their congregation had to cope with a number of problems. The
Stellenbosch D.R.C. questioned the authority and the desirability of mission
work in Baviaans Kloof, which lay within the boundaries of their ministerial
district.
Although Governor Sluysken found their objections invalid, Ds. Borcherds succeeded in persuading the Cape authorities to forbid the ringing of a church bell in Baviaans Kloof.
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| Bell and Church at Genadendal, 1816 (Latrobe) |
At one stage a commando of Strandveld farmers threatened to put an end to the mission work by force. Many of the farmers on the remote farms, where they lived in isolation, were illiterate and could not accept that the Khoi and other people enjoyed the privilege of receiving a Christian education. The bush telegraph spread the tale among the Baviaans Kloof people that if they became literate the Cape authorities would send them to Batavia. The farmers were moreover of the opinion that the mission station was merely a hiding place for murderers and thieves. What actually happened was that the mission station became a place of refuge for many labourers because they often were treated badly on the farms.
The number of inhabitants increased so much that at one stage
Genadendal was the largest settlement in the Colony after Cape Town. Noteworthy
developments took place in the early nineteenth century, so that Governor
Janssens, after his visit in 1806, decided to change the name of the mission
station to Genadendal (Valley of Grace). To give the people an enriching and
uninterrupted Christian education, it was important to maintain them permanently
on the mission station. Job creation at a local level was necessary’ and in
this way the mission station developed into a self- sufficient community. Up to
the end of the nineteenth century it enjoyed a "Golden Era". Home
industries, including amongst others the forging of knives (the well known
herneuters), flourished, and Genadendal became an important educational centre.
The first Teachers’ Training College in South Africa, now the Museum building,
was erected in 1838.
The success of this flourishing community was blighted when it fell victim to the iniquities of unjust legislation, e.g. the Communal Reserve Act of 1909 for Mission Stations, which prevented the inhabitants from obtaining property rights. With its strong religious roots, its industry and training, Genadendal had the potential to develop into a centre of learning and perhaps even another Stellenbosch. But this was prevented by its "coloured" status. In 1926, the Teachers’ Training College was closed down by the Department of Public Education who argued that the "coloured" people had no need of tertiary education, and were better employed on the farms in the area. These policies caused impoverishment, degradation and stagnation of the town, and a loss of community pride.
However, the new democratic elected town council is supporting all efforts to introduce new community projects in order to create jobs on a local level.
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| Genadendal, circa 1802, during its 'Golden Age' |
Registered occupants: 3 500
Education:
Religious life: A number of Churches with divergent view points-Moravian Church, Volks Church, Old Apostolic Church, New Apostolic Church and a number of Pentecostal groups.
Useful telephone numbers:
| On 1st February 1995 President Nelson Mandela announced that his official residence in Cape Town, formerly known as Westbrooke, has been renamed Genadendal. The name bears symbolism that God’s grace is also resting on the State President, as it is in the case of the oldest mission station in Southern Africa. On 10th October 1995 he paid an official visit |
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The museum collection is housed in a building which was erected in 1838 as the first Teachers’ Training College in South Africa.
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| Mission Museum on the far left with Educational / Research Centre on the right |
The contents of the museum were declared a National Cultural Treasure on 8 March 1991. Most of the collection on display has been produced and used at this mission station. Genadendal (1738), the oldest mission station on the continent of Africa, was one of the most progressive ‘communities at the Cape during the 19th century. The Moravian Missionaries and members of the congregation, apart from fulfilling their religious duties, carried out pioneering work in the fields of education, music, printing, vernacular architecture, furniture making and other local industries.
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There are 15 exhibition rooms with a unique collection ranging from household equipment, musical instruments, medical equipment, tools, books, printing presses, the oldest fire-engine and oldest pipeorgan in the country etc., etc.
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Fire-engine | |
School groups are welcome to contact the education officer for conducted tours - slide and video shows on historical, environmental and conservation topics.
Mon.-Thurs.:
9:00-13:00, 14:00-17:00
Fri.: 9:00-15:30
Saturday: mornings
Sundays on special request, phone (028) 2518220
Moravian Church
The Moravian Church has the largest percentage of inhabitants as members.
There are 1000 communicants and services take place on Sunday at 10h00 and 19h00
(summer)/18h00 (winter). They are known for their, beautiful choir singing and
brass band performances.
Genadendalse Drukkery/Printing Works
One of the oldest Mission Presses in South Africa which is still in
operation. Tel. & Fax (028) 2518140
Moravian Restaurant
Traditional foods - bookings
beforehand. Phone for menu or give your own order: (028) 2518523.
Nursery
A wide variety of plants are being organically grown without harm to the
environment.
Water Mill
Stone ground flour and traditionally baked bread in open air ovens available
on certain days.
Helpmekaar Home Industry
Specialises in bedding and tracksuits.
Art & Craft Centre/Gift shop/Information Centre/ Bakery
A variety of local products on sale.